| 1. The
Inferior Sacrifices of the Law (Heb 10:1-10) The author now elaborates upon
his previous statements about the ineffectiveness of animal sacrifices under
the Law. He has previously noted that
they “cannot make him who performed the service perfect in regard to the
conscience” (Heb 9:9), and he asserted that they merely had the effect of
“purifying the flesh” (9:13). Now he
bluntly says, “For it is not possible that the blood of bulls and goats could
take away sins” (10:4). The repetition of the sacrifices is evidence to the
author that they were impotent and served as a constant reminder to the Jews
that their sins hadn’t adequately been dealt with. As proof of the inadequacy of these
sacrifices Ps 40:6-8 is cited. The author makes two points: 1) Animal
sacrifices didn’t satisfy God’s justice, and 2) God intended to send His Son
to provide atonement and, in the process, establish a new covenant
(10:8-9). The once-for-all offering of
Jesus is proof of its efficacy (10:10).1. In whose mind is there a reminder
of sins by the animal sacrifices of the Law? 2. Describe the Law of Moses
from Hebrews 8:5; 9:9, 23-24; 10:1.2. One Sacrifice for Sins Forever (Heb
10:11-18) This section concludes the discussion of priesthood/sacrifice begun
in Heb 5:1. Note again the present tense “stands” (10:11), an indication that
the book was written before the destruction of Jerusalem in AD 70. In
summation, Jesus offered one sacrifice which “perfected forever those who are
being sanctified” (10:14). A final appeal is made to Jeremiah confirming that
the new covenant which granted true pardon has come to pass. 3. For what is
Jesus now waiting? 4. Comment on the role of the Holy Spirit from Hebrews
10:15; 9:8 and 2:4.3. “Let Us …” (Heb 10:19-25) The remainder of the Hebrew
epistle is an impassioned plea to avoid apostasy. Hebrews 10:19- 21 encapsulates the great
blessings of the new covenant. In view
of this rich, bold access to heaven, three imperatives follow, each with
amplification: 1) Let us draw near
with a true heart in full assurance of faith (10:22). On what grounds? The purifi-cation of Christ which fully
cleanses our evil conscience; 2) Let
us hold fast the confession of our hope without wavering (10:23). With what assurance? For He who promised is faithful; 3) Let us
consider one another in order to stir up love and good works (10:24). In what way? By mutual exhortation arising from
occasions of public assembly (which some had already begun to neglect). The
phrase “as you see the day approaching” (10:25) has induced much
controversy. If it is a specific
event, it is most likely the destruction of Jerusalem which could have
extended fallout among these brethren.
Certainly this would be a calamitous day accompanied by definite signs
(Mt 24:4-28). If the warning is general, it could have reference to the day
of judgment. Some object to this
explanation on the grounds that no one will “see” that day approaching. But the faithful man understands that life
is brief and uncertain (Jas 4:13-14), and spiritual maturity brings a sense
of urgency. Truly “our salvation is
nearer than when we first believed” (Rom 13:11). Thus we should take
advantage of every opportunity to correct and exhort brethren who are
drifting from the Lord. 5. What kind of way has been consecrated for us by
Jesus? 6. What should we stir up in others?
How do we go about this? 7. What are some consequences of forsaking
the assembling of the saints? see attached to print lesson. |
